Contradiction with Ezekiel 25:12-14
These verses describe God's anger against Edom, similar to Zechariah 1:15, but here, God not only expresses displeasure but also vows vengeance and retribution, contrasting the restraint shown in Zechariah.
Ezekiel 25:12-14: Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; [by...: Heb. by revenging revengement]
Contradiction with Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which contradicts the expression of great anger in Zechariah 1:15.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:19
This verse advises against seeking personal vengeance, contrary to the severe expression of God's anger in Zechariah 1:15.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with James 1:20
States that human anger does not produce God's righteousness, contrasting with the divine anger depicted in Zechariah 1:15.
James 1:20: For the wrath of man worketh not the righteousness of God.
Paradox #1
The theological issue with Zechariah 1:15 might arise from the depiction of God's intense anger towards nations that went too far in punishing Israel. Some might see this as conflicting with the idea of a merciful and just God. It might also raise questions about why those nations were allowed or seemingly encouraged to act against Israel, only to then face God's wrath for their actions. This could seem inconsistent to some readers as it touches on complex themes of divine justice and human agency.
Paradox #2
The potential contradiction or conflict could involve the idea of God's anger towards the nations vs. His role in allowing or using these nations for His purposes. It could raise questions about divine justice and fairness if God is angry with nations that He permitted to act in certain ways.
Paradox #3
Zechariah 1:15 might present a contradiction or inconsistency in how it reflects God's anger toward nations that go too far in punishing Israel. The contradiction could lie in the idea of divine justice—if God allows or uses certain nations to discipline Israel but then becomes angry when they exceed those bounds, it could seem inconsistent. This might raise questions about fairness and the limits of justice.