Contradiction with Revelation 6:4
While Zechariah 6:1 describes chariots symbolizing divine judgment coming from two brass mountains, Revelation 6:4 speaks of peace being taken from the earth, representing the absence of divine judgment.
Revelation 6:4: And there went out another horse [that was] red: and [power] was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Contradiction with Isaiah 2:4
Zechariah 6:1's vision of chariots suggests impending judgment, but Isaiah 2:4 envisions a future where nations will not learn war anymore, highlighting peace rather than the movement of war chariots.
Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Matthew 5:9
Zechariah 6:1's imagery is of impending conflict and judgement, whereas Matthew 5:9 promotes blessings for peacemakers, contrasting themes of war and peace.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Micah 4:3
In contrast to Zechariah 6:1's chariots of judgement, Micah 4:3 speaks of beating swords into plowshares, transforming instruments of war into tools of peace.
Micah 4:3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with James 3:18
Zechariah 6:1 implies divine conflict and retribution, whereas James 3:18 talks about the fruit of righteousness being sown in peace, promoting peaceful resolution and harmony.
James 3:18: And the fruit of righteousness is sown in peace of them that make peace.